Life has indeed been of a stressful nature, though not in the traditional sense. The greatest disappointment is not in being repressed, but in being suppressed by an intangible--without the clarity of oppression, the validity of the victim remains elusive.
to fear unhappiness is to give all things mean-spirited a chance to make you unhappy.
Let us play the game of politics. The first rule to appear wise, not necessarily benevolent, though that helps. To reinforce the appearance of wisdom, we might employ thugs who can pose as justice. The ethics that we use to defend our civilization are not ethics, but rather a manipulation of our prejudices into the form of philosophical thinking. To have debated the subject is fine, though no certainty of balanced deliberation is available--especially in the situation where arguments are not broached due to social taboo--the very thing becomes solidified like some social impaction.
sex workers really are victims
Simply because someone puts themselves in a position, does not make the position advantageous. Pitiable and pathetic is the person who places themselves in the position of victim for the sake of reaping a perceived reward associated with that victim status.
Today I read of 'circles of support,' a concept for reintegrating sex offenders into society. It strikes me as a very good idea, but I am sorry to see that this idea isn't carried to its logical development, which would be to involve every level of convict in a reintegration programme--not just halfway houses, but true community interaction. I feel that a great portion of the impetus for crime is a feeling of disaffectation with and disaffection of society.
An apathetic society is no society for long.